Sunday, 11 September 2016


Bismillahir Rahmaanir Raheem

by Hazrat Maulana Yunus Patel Saheb (Rahmatullahi ‘alayh)

Allah Ta’ala states regarding the lofty act of Qurbani:

لَنْ يَّنَالَ اللّٰهَ لُحُوْمُهَا وَلَا دِمَاۤؤُهَا وَلٰكِنْ يَّنَالُهُ التَّقْوٰ مِنْكُمْ ط كَذٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللّٰهَ عَلٰى مَا هَدٰىكُمْ ط وَبَشِّرِ الْمُحْسِنِيْنَ ◌
 “Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good.”
[Surah Al-Hajj 22: 37]

Sadly, despite the knowledge disseminated of the merits and virtues of Qurbani and its obligatory nature, there are many who have the ability and means, yet they still present excuses of not having the money to undertake Qurbani. I am not talking about the poor and needy who are exempt from Qurbani. I am talking about those who are sitting with so many luxuries and they still ask if Qurbani is Waajib (obligatory) or not.

…Let us not take this act of Ibaadah so lightly. It is a great and very important Sunnah that has to be upheld, and it is compulsory for those who have the means to do so. Every adult Muslim, male and female, who owns 612.36 grams of silver or its equivalent in money, personal ornaments, stock-in-trade or any other form of wealth which is in excess of the person’s basic personal needs, is obligated to offer Qurbani.

It is also incorrect that we only promote Qurbani as a charitable undertaking – as something to assist the poor and needy – in different parts of the world. This is what is being highlighted in our advertisements and notices: That Qurbani be undertaken to distribute to the suffering Ummah, throughout the world.

Indeed, distributing to the poor is a great benefit of Qurbani. And similarly in all Ibaadaat, we will find that there are great benefits. However, the benefit is not the objective. This is something that should be understood.

The objective of Hajj is not just to meet everyone on Arafat, even though it is a congregation of millions of Muslims from around the world. The objective of fasting is not to lose weight, even though we are eating far less than usual. Similarly, the objective of Qurbani is not just to feed the poor. This is not the purpose.

If a person slaughters his animal or many animals, before the Eid Salaah, and then distributes all of that meat to the poor and needy, then even though that kind of generosity is very noble, every Mufti will say that the Qurbani is not valid, and for the Qurbani to be valid, it has to be done after the Eid Salaah. …In a town, if the Eid Salaah is performed at different venues, then after the first Eid Salaah, Qurbani will be valid.

Added to this, there are other rules, regulations and conditions to be fulfilled and met for Qurbani to be valid. …This shows that the Qurbani animal is different. Therefore Allah Ta’ala says:

لَنْ يَّنَالَ اللّٰهَ لُحُوْمُهَا وَلَا دِمَاۤؤُهَا وَلٰكِنْ يَّنَالُهُ التَّقْوٰ مِنْكُمْ ط
 “Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. ”
[Surah Al-Hajj 22: 37]

So Qurbani is not charity. If Qurbani is only charity, then how can we eat of it? Can we utilize our Zakaat – or a portion of it - for ourselves? No.

Nabi (Sallallaahu ‘alayhi wasallam) ate from his own Qurbani – but he (Sallallaahu ‘alayhi wasallam) would not eat of Sadaqah.

So Qurbani should be done seeking the pleasure of Allah Ta’ala.

Sadly, most people opt to give their money to different organisations, so that their Qurbani is discharged without any labour. To give money is very easy but this is not the spirit of Qurbani.

If we just send our money to the neighbouring countries or overseas, then we are depriving ourselves and our children of the spirit of sacrifice.

Yes, send the Nafl Qurbanis to other places – if you wish to – and where the people will benefit. However, at least make one or two at home. Let the children see and take lesson. We ourselves need to see and take lesson.

In enlivening this Sunnah, we take so many beautiful lessons. The heart and the soul are stirred to move in the direction of submission to Allah Ta’ala.

We see how the sheep or goat or other Qurbani animal is made to lie down, and how its gives its life in the name of Allah Ta’ala. And we take lesson that just as that sheep sacrificed its life on the Hukm of Allah Ta’ala, so we, who are the servants of Allah Ta’ala, should be sacrificing our evil desires. In fact, our whole lives should be sacrificed for Allah Ta’ala.

Our respected Shaykh, Hazrat Maulana Hakeem Muhammad Akhtar Saheb (Rahmatullahi ‘alayh) presented a wonderful analogy. Hazrat asked: When does the sun rise?”

As we all know, it rises when the horizon turns red.

Hazrat then explained: “Just as the sun rises when the horizon turns red, similarly, the suns of Allah Ta’ala’s Muhabbat and Ma’rifat will rise when the horizons of the heart turn red with the blood of one’s evil desires, which have been sacrificed for Allah Ta’ala.”

Qurbani is the Sunnah of Hazrat Ibrahim (Alaihis Salaam) and we must remember that Hazrat Ibrahim (Alaihis Salaam) was not slaughtering a ram or sheep. The knife was placed on his beloved son. That was the test and what a test! After making Dua for a son and being granted a son, the Command is then to slaughter that very beloved son.

Hazrat Ibrahim (Alaihis Salaam) was Khaleelullah – the Friend of Allah Ta’ala, and he proved his love for Allah Ta’ala. It was not just a claim. It was supported by his entire life – which was clear proof of Ishq. And Ishq is something, that when it comes into the heart, it cannot be hidden. It is something which is evident in speech, in action – in everything and in every way.

We find that there was no questioning any of Allah Ta’ala’s Commands. There was immediate submission to every Command. …We should ask ourselves: What have we done to validate our claim of loving Allah Ta’ala and His Rasul (Sallallaahu ‘alayhi wasallam)?

Hazrat Isma’eel (Alaihis Salaam) was Zabeehullah. We find that there was no objection on hearing the Command of Allah Ta’aala; only immediate submission.

Imagine that scene: The son willingly and unhesitatingly tells his father to go ahead in fulfilling the Command of Allah Ta’ala.

قَالَ يٰٓأَبَتِ افْعَلْ مَا تُؤْمَرُ ز سَتَجِدُنِىْٓ إِنْ شَآءَ اللّٰهُ مِنَ الصّٰبِرِيْنَ ◌

“(The son) said : ‘O my father! Do as you are commanded: You will find me, if Allah so wills, practising patience and constancy.”
[Surah As-Saffaat 37 : 102]

Both father and son passed their tests with flying colours. And these were very great and difficult tests. … We are not being tested like that. Allah Ta’ala made it easy for us.

Despite the ease, we cannot even put the knife on our Haraam desires … yet, if we sacrifice our Haraam desires, we will benefit. We, ourselves, will be the beneficiaries.

I often say that in the word “Haraam”, there is the word “harm”. The outcome of Haraam will always be harm. And considering the double ‘a’ in the transliteration, we will experience double Harm: Harm in this world and Harm in the next. There is just no goodness. Sins bring restless, anxiety and a host of problems.

What is required is for us to place the knife over the animal within us. What is required is to place the knife over our anger – our unjustified anger; and place the knife over our greed, evil passions, jealousy and other evils. 

Allah Ta’ala commands us to wake up for Fajr, to read our five Salaah, daily, in the Masjid, to fulfil the other rights of Allah Ta’ala and the rights of Creation. And we are commanded to stay clear, to stay far away, from whatever Allah Ta’ala has declared as Haraam. And in this easy way, gain the Muhabbat of Allah Ta’ala and enjoy the best of both worlds.

…There is so much to discuss about the Hajj that will be taking place and everything relating to this Mubarak month: The Farewell Hajj, the unforgettable sermon given by Nabi (Sallallaahu ‘alayhi wasallam), the Qurbani, and the great virtues of these Mubarak days and nights. We must not depend on only the Jumu`ah talk to learn Deen. We should seek to know and understand all these important events in our beautiful history as well as learn the related Masaa`il of the different Ibaadaat we are commanded to do.

May Allah Ta’ala grant us a good, proper understanding and the Taufeeq of striving to earn His Pleasure.  

Monday, 5 September 2016

Do Not Justify Sins

Bismillahir Rahmaanir Raheem

BEING HUMAN, we all have weaknesses, flaws and faults. None of us can claim to be perfect. The important thing is to acknowledge our weaknesses, short-comings and failings. We should not make a mockery of this beautiful Deen by justifying our wrong actions or by legalising sins.

There is no doubt that we are living in times of great Fitnah. Fitnahs are literally raining down upon us. This is what we were informed would happen. Rasulullah Sallallahu ‘alayhi wasallam once said (to the people): “Do you see what I see?”

They replied: “No.”

Rasulullah Sallallahu ‘alayhi wasallam said: “I see Fitnahs (trials) descending in your homes like the falling rain.”[1]

This was in respect to the coming generations and what they would experience and would have to contend with. As for the Sahaba-e-Kiraam رَضِىَ الله عَنْهُمْ, they belonged to the first era of what is described as ‘Khairul Quroon’ (the noblest eras of Islam).

Despite the vicious environment of Fitnah and sins today, there can be no justification for disobedience to Allah Ta’ala. Yes, a greater effort needs to be made to protect ourselves from the downpour of Fitnahs. This is totally possible – if we hold firmly to the beautiful teachings of the Qur’aan Shareef and Sunnah; if we keep to the company of the pious and righteous, and we continuously seek protection in Allah Ta’ala from all tribulations and evils. At the same time, we should keep making a concerted effort ourselves to abstain from sins as well as from all the venues of sins.

However, to commit sins and justify sins is not the attitude and stance of a true Believer. Unfortunately, we find nowadays, that many take sins very lightly and indifferently. Worse still is that many will find some “reason” or excuse or validation for indulgence in sins – نَعُوْذُ بِاللّٰه.

Rasulullah Sallallahu ‘alayhi wasallam was once questioned: “What is Imaan (faith)?”

He Sallallahu ‘alayhi wasallam replied: “When your good deeds give you happiness and when your evil deeds cause you grief.”[2]

What is our condition then, if instead of feeling grief, we substantiate and endorse sins?

I receive so many letters and many phone-calls from different people and most choose to be anonymous. Some statements are of a nature which makes our hair stand on end – they are so dangerous and jeopardising to a person’s Imaan. Some of them write that if Nabi Sallallahu ‘alayhi wasallam had been present in this time, he Sallallahu ‘alayhi wasallam too would have permitted this and that – which is Haraam; he too would have integrated with the society by participating in the World Cup and attending the sports matches, he too would have legalised interest, etc. نَعُوْذُ بِاللّٰه[3]. Some say that the laws of inheritance and Talaaq are unfair and unjust, that certain Shar’i laws need some kind of amendment, etc. نَعُوْذُ بِاللّٰه.

We must be very, very careful about the type of statements we make. …We are living in times where many do not value the priceless bounties of Imaan and Islam. In a Hadīth, Rasulullah Sallallahu ‘alayhi wasallam described this period of time as: “…a man will be a Believer in the morning and a Disbeliever by the evening, and a Believer in the evening and a Disbeliever in the morning...”[4]

…This will be the result of the statements made and the actions carried out, which nullify Imaan.

Our condition brings to mind a lengthy Hadīth in respect to the deterioration of the Ummah. The outline of the Hadith is that Rasulullah Sallallahu ‘alayhi wasallam said, while addressing the Sahabah رَضِىَ الله عَنْهُمْ: “What will be your condition (that is, of the Ummah) when you will not enjoin good and forbid evil? …What will be your condition when you will take the good deeds as evil, and evil deeds as good?” …“What will then be your condition when you will order evil, and prohibit from doing good deeds?”[5]

Amr-bil-Ma’roof and Nahy-anil-Munkar are salient features in the life of a Muslim. A major sin that we commit is that we have stopped inviting towards good and we have stopped preventing people from Haraam deeds. Instead, we invite others to Haraam and we prevent them from doing good. Nowadays, we consider evil deeds as good and we consider good deeds as evil – just as is mentioned in the Hadīth. …It is as if we do not want to go alone to Jahannum, so we pull others along with us. We invite them to Zina, drugs, drink, music, pornography, to the rave clubs, casinos and other Haraam deeds and establishments. May Allah Ta’ala give us the realization that we are paving the way to our destruction and the destruction of others. May Allah Ta’ala forgive us and make us of those who guide and call towards Jannah – in our speech and in our actions. May Allah Ta’ala make us keys to righteousness; that we open doors towards virtuous deeds and towards Jannah, and may Allah Ta’ala protect us from being keys to vice and locks to goodness.

Rasulullah Sallallahu ‘alayhi wasallam said: “Among the people are those who are keys to goodness and locks to evil. And from among the people are those who are keys to evil and locks to goodness. So glad tidings to the one who Allah puts the key to goodness in his hands, and destruction to the one who Allah puts the key to evil in his hands.”[6]

If we call towards guidance, we will gain the rewards of those who follow us in good deeds. On the other hand, if we call to misguidance and sin, then we bear the burden of the sins of those who follow us, as well as our own sins. This is mentioned in the Ahadith[7].  …So let us be of those who invite towards Jannah.

My dear brothers, I have great love for you and great compassion and affection for you in my heart and I sincerely make deep-hearted Dua for you, as well as for those who are listening via audio-streaming and via the receivers. …I am warning and cautioning you, and I have given this warning in other talks as well: If a person is committing a sin, then at the least do not justify it.

We are weak. Therefore say: O Allah, it is my weakness; it is my failing.   …But do not try to justify the wrong.

It is purely Allah Ta’ala’s Kindness, Mercy, Compassion, Forgiveness and Tolerance that He has not taken us to task and not seized us on our disobedience. Allah Ta’ala is All-Powerful. He has shown us His Power in different parts of the world: earthquakes, ash-clouds, tsunamis, hurricanes, fires and other disasters. …He can destroy us too due to our engagement in sins and evil. It is just His Tolerance that we are still existing.

Do not engage in sins deliberately. Do not justify sins. A Muslim does not plan sin, does not deliberately move in the direction of disobedience, does not try to substantiate or legalise sins. A Muslim may mistakenly fall into some sin – but a true Muslim is restless and uncomfortable committing any sin and will not be at ease until he sincerely repents.

So we should turn towards Allah Ta’ala, make I'tiraaf-e-qusoor – acknowledge our sins and admit our weaknesses. If we do this, Allah Ta’ala will open the doors of Maghfirah (forgiveness) and grant us Hidayah, Taufeeq and His Protection.

May Allah Ta’ala have mercy upon us, forgive us all, guide us all and protect our Imaan in these times of great Fitnah. 

[1] Sahih Al-Bukhari
[2] Musnad Ahmad
[3] We seek Allah Ta’ala’s Protection
[4] Sahih Muslim
[5] Kanzul Ummaal Vol 3 Pg 688
[6] Sunan Ibn Maajah
[7] Sahih Muslim

Tuesday, 30 August 2016

Zul Hijjah | Great Opportunities for Great Profits

Bismillahir Rahmaanir Raheem

By Hazrat Maulana Yunus Patel Saheb (Rahmatullahi ‘alayh)

Allah Ta’ala takes a Qasm by the first ten nights of Zul Hijjah:

“By the dawn And [by] ten nights.”
[Surah Al-Fajr 89 : 1/2]

When Allah Ta’ala is taking a Qasm on the blessedness and status of these nights, then there can be no doubt of the greatness of these nights.

Allah Ta’ala is the Creator of the Universe, and Allah Ta’ala has created the days and the nights. As far as the hours of the days and nights, there is no question of different hours. Each day has a fixed twenty four hours.

…We describe certain days of our lives as “memorable” and “enjoyable” and we describe certain days of our lives as “miserable” and “sad”. This alludes to the actions or the happenings of that day, which made the day memorable or miserable.

So certain days become distinguished for us due to the actions that transpired on those days.

As far as Shari’ah is concerned, there is no such thing as the day itself having any misfortune. There is no “bad-luck” day – as people may regard some days. Our deeds make a day good or bad. If we engage in good deeds – we perform our Salaah, fulfil the rights of Allah Ta’ala and the creation, take care of the poor, fast, engage in Zikrullah, Tilawah, Dua and other righteous deeds, so that day is a good day; a bright day. If we spend the day in bad deeds – in Zina, in watching porn, swearing, stealing, dealing in interest or engaging in other vices, we have made the day a bad day; a “dark” day. Such a day is not a blessed day for the person, because he disobeyed Allah Ta’ala in that day.

Allah Ta’ala chose these days and nights of Zul Hijjah for Ibaadah. And Nabi (Sallallaahu ‘alayhi wasallam), who was the most truthful and who received Wahi (revelation) also informed us as of the speciality of these days and nights and how to occupy our time, whereby we gain the maximum profits of this period of time – this peak period for the Ibaadah of Allah Ta’ala.

Not only did Nabi (Sallallaahu ‘alayhi wasallam) present to us the greatness of these days and nights, he practically demonstrated the actions that should be carried out during this very Mubarak time.

Nabi (Sallallaahu ‘alayhi wasallam) was sinless. No one can engage in more Ibaadah, Zikr, Da’wah, and other good as he did; yet look at how he would stand for hours and hours in Salaah – until his Mubarak feet would swell, and look at how he would place his head in Sajdah for so long that his beloved wife, Hazrat Ayesha (Radhiyallahu anha) would fear his soul had departed. Despite all the responsibilities that were entrusted upon him, he would give exclusive time to the Ibaadah of Allah Ta’ala.

So whatever he invited to, he practised upon.

Rasulullah (Sallallaahu ‘alayhi wasallam) said: “There are no days in which righteous deeds are more beloved to Allah than these ten days.”

The people asked: “Not even Jihad for the sake of Allah?”

He said: “Not even Jihad for the sake of Allah, except in the case of a man who went out, giving himself and his wealth up for the cause (of Allah Ta’ala), and came back with nothing.”[1]

Rasulullah (Sallallaahu ‘alayhi wasallam) also directed us towards how to occupy our time: "No days are as weighty with Allah and so liked by Him for good deeds than the first ten days of Zul Hijjah. So on these days increasingly read:  Subhanallah, La ilaaha illallaah, Alhamdulillah and Allahu Akbar."[2]

And Rasulullah (Sallallaahu ‘alayhi wasallam) said: “On no days is the worship of Allah desired more than in the first ten days of Zul Hijjah. The fast of each of these days is equal to the fast of a whole year, and the Ibaadah (worship) of each of these nights is equal to the Ibaadah of Laylatul Qadr.”[3]

We have to search for Laylatul Qadr in Ramadaan, and here Allah Ta’ala is giving us the rewards of Laylatul Qadr, on each of these nights of Zul Hijjah – indicating their blessedness and greatness.

Sadly, we have become of those who ask: Is it Fardh? Is it Waajib?

…We have learnt the definition of the Fiqh terms: Fardh, Waajib, Sunnah, and so forth, so that whatever is not Fardh, we may leave it out. This is our attitude: If something is Nafl, Mustahab, Ghair Muakkadah – we just leave it out. We don’t include it in our timetable, and if it is there, we strike it off, once we learn that it is optional and can be left out, and there is no sin in not carrying it out.

The Sahabah-e-Kiraam (Radhiyallahu anhum) did not have this weak approach to Deen, this offhand attitude to Deen and this laziness in practising on Deen – as we have. No. …They strived in even those actions which were optional. Their sound intellect and their deep understanding were evident in the fact that their entire lives were sacrificed upon the Sunnah. They spent their lives seeking Allah Ta’ala’s Pleasure and Jannah, and raising the flag of Islam wherever they went.

How different we are! Our condition becomes apparent when we see how our lives are sacrificed for Dunya; for what is temporary and what will be left behind when we depart from this world.

Nabi (Sallallaahu ‘alayhi wasallam) said: “The intelligent one is he who suppresses his desires and practises for what is after death, and the foolish one is he who makes his nafs follow its desires and (he) places (baseless) hope on Allah.”[4]

In the light of this Hadith, we can gauge which category we fall into.

Unfortunately and very sadly, we look at the bare minimum when it comes to Ibaadaat. …Why is it that we do not settle for the bare minimum when it comes to our clothing, our cars, our homes and other material items? Why are we not content with the bare necessities of life, like how we are content with the bare necessities of Deen?

Do we require a very luxury car to get from one place to another? Is this a necessity? …Yes, it is permissible, if the person has a correct intention and there is no pride, arrogance and boasting. But how unfortunate that we choose the best in material commodities and we do not seek the best in spiritual commodities: Al-Baaqiyatus Saalihaat (the everlasting, enduring good deeds). Allah Ta’ala presents to us what is better – so that we profit tremendously.

“Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better
for [one's] hope.”

[Surah Al-Kahf 18 : 46]

Allah Ta’ala is seeking from us the best of deeds, not the best of material possessions:

“[He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving.”

[Surah Al-Mulk 67 : 2]

What was the purpose of these virtues which are related in these Ahādith?

Nabi (Sallallaahu ‘alayhi wasallam) loved the Ummah. He wanted for every Ummati to enter Jannah, with the maximum rewards. So these virtues were presented to us that we appreciate and work in achieving all the rewards attached to these days and nights.

We want maximum profits on worldly investments. We appreciate the person who directs us to the right investments – because that will yield great profits, big returns. We value such friendship and welcome such wonderful advice. However, we do not appreciate Nabi (Sallallaahu ‘alayhi wasallam) nor consider his priceless advice and guidance, which will earn for us the vast and immense profits of the Aakhirah (Hereafter).

Ibaadaat yield Sawaab (rewards). This is the currency of the Aakhirah. This is what we need to take with us.

When we travel in the world, we require certain currency. Not every type of currency will be accepted in a country.

If a person takes Zimbabwean Dollars, then that kind of money will be useless and won’t be accepted in any other country. Moreover, we will require a massive suitcase to carry those dollars. …When I went to Zimbabwe, then a few dollars made me a millionaire. At one stage, a hundred-billion-dollar and a hundred-trillion-dollar bill were the currency in Zimbabwe …but that amount could not even purchase a bus ticket[5].

Our condition is that we are traveling towards the Hereafter but we are not accumulating the much needed currency of the Hereafter. We have very little. And we will require a lot of currency. Nothing except good deeds will help us.

If we accumulate only the Rands, Dollars and Pounds of this world, and give no attention to securing that wealth which will make us multi-rich in the next life, we will find ourselves to be paupers – and full of regret and remorse for having wasted the opportunity of becoming rich in the true sense of the word.

These blessed days and nights are a manifestation of Allah Ta’ala’s great love for us. Out of His Infinite Generosity, He gives us these wonderful opportunities whereby we multiply our rewards and gain the bounties of Jannah with ease, Insha-Allah.

Added to this, Allah Ta’ala’s floodgates of Mercy and Forgiveness are wide open – and are not restricted to only the Hujjaaj; rather it is for the entire Ummah.

Of course, these fasts are not in the category of the Ramadaan fasts, which are Fardh. These fasts are Nafl. So if a person has many responsibilities or his health is ailing, and fasting will weaken him or prevent him from fulfilling his duties at work, etc. then the person should not fast. There is no sin.

However, we should be desirous that if we had the ability, we would have kept these fasts – and on just that good intention, the rewards are secured, Insha-Allah. Where we can keep two or three or at least the fast of the 9th of Zul Hijjah, then let us try and gain the rewards, Insha-Allah.

If a person does not engage in any extra deeds, then the least he should do is abstain from all sins. Don’t spend this Mubarak time displeasing Allah Ta’ala.

Let it not be that our attitude is: We don’t care. We will not give up our sins. We will continue as we like.

How will we then face Nabi (Sallallaahu ‘alaihi wasallam) on the Day of Qiyamah? If he has to hold our garments and say: You claimed to be my Ummatees and you want the drink of Kauthar? – But where did you spend those days and nights? How did your spend those days and nights, despite me informing you of their blessedness?

 … How will we answer?

Hazrat Shaykh Abdul Qadir Jeelani (Rahmatullahi ‘alayh) had related that Allah Ta’ala rewards a person for honouring and appreciating these ten days and nights. Some of the rewards mentioned are:

1.)        Barakah in one’s life: In a little time, Allah Ta’ala grants so much. It may be a short span of life, but the person achieves much in his time. We see this in the lives of our Akaabir, who were able to do great work of Dien in their lives.

2.)           Barakah in one’s Rizq : Whether a little or a lot, there will be blessings.

3.)           Protection of wealth, property and children.

4.)           Forgiveness of sins

5.)           The pangs of death become easy.

6.)           The scale of good deeds will be weighty

7.)           Protection from Hell.

8.)           Increase in stages in Jannah

For the Friends of Allah Ta’ala, these days are like another Ramadaan to enjoy. For them, this is another occasion to take from Allah Ta’ala’s treasures and enjoy the abundant Anwaar.

Come, let us join the ranks of Allah Ta’ala’s close and beloved friends by appreciating these great opportunities and enjoying the great profits in both worlds. Let us give up sins and move in the direction of Allah Ta’ala’s obedience and pleasure.

May Allah Ta’ala grant us the understanding and Taufeeq.

[1] Sahih Bukhari
[2] Musnad Ahmad
[3] Tirmidhi / Ibn Majah
[4] Tirmidhi
[5] This was around 2008 - 2009, when the Zimbabwean currency became very weak.